关于大学英语作文集锦五篇
在生活、工作和学习中，大家都不可避免地会接触到作文吧，作文一定要做到主题集中，围绕同一主题作深入阐述，切忌东拉西扯，主题涣散甚至无主题。还是对作文一筹莫展吗？以下是小编为大家整理的大学英语作文5篇，希望能够帮助到大家。
大学英语作文 篇1
In China, students have to study all the time, they need to take all kinds of important exams, their parents want their kids take the first place, so students bury their heads in the books.
When talking about Chinese kids and foreign kids, it has been admitted that Chinese kids are good at exams, while foreign kids are good at hand work. I think hand work is more important than the exam, students need to do some work to make themselves’ living. Chinese students need to join more activities, it can not only help them broaden their vision, but also can improve their overall quality.
Besides getting high scores, students also need to learn to do some hand work, or they will become bookworms. Parents should not care so much about the exams, they should give the children more freedom, exam is not everything.
大学英语作文 篇2
College Students’ Starting Their Own Undertakings
Nowadays there are many college students who choose to start their own undertakings instead of finding a job after graduation. The government encourages this practice, and provides many preferential policies and facilitation measures for college students. This phenomenon has aroused great concern from the whole society.
However, why do so many college students take the way of starting their own undertakings? Firstly, college students are facing severe employment situations. Many college graduates couldn’t find ideal jobs, which forces them to set up their own businesses. Moreover, some ambitious college students are not satisfied with being employed by others. They want to develop and prove their talents by running their own businesses. Besides, the government’s encouragement and the media’s reports on college students venture stars have stimulated more college students’ enthusiasm to take this way.
As for me, it is a good choice for college students to start their own undertakings. However, it is a very difficult cause, which needs firm determination, clear mind, ability to endure hardship and a feasible project. Therefore, think it over and make full preparation before you decide to start your own business.
大学英语作文 篇3
i am only a philosopher, and there is only one thing that a philosopher can be relied on to do. you know that the function of statistics has been ingeniously described as being the refutation of other statistics. well, a philosopher can always contradict other philosophers. in ancient times philosophers defined man as the rational animal; and philosophers since then have always found much more to say about the rational than about the animal part of the definition. but looked at candidly, reason bears about the same proportion to the rest of human nature that we in this hall bear to the rest of america, europe, asia, africa, and polynesia. reason is one of the very feeblest of natures forces, if you take it at any one spot and moment. it is only in the very long run that its effects become perceptible. reason assumes to settle things by weighing them against one another without prejudice, partiality, or ecitement; but what affairs in the concrete are settled by is and always will be just prejudices, partialities, cupidities, and ecitements. appealing to reason as we do, we are in a sort of a forlorn hope situation, like a small sand-bank in the midst of a hungry sea ready to wash it out of eistence. but sand-banks grow when the conditions favor; and weak as reason is, it has the unique advantage over its antagonists that its activity never lets up and that it presses always in one direction, while mens prejudices vary, their passions ebb and flow, and their ecitements are intermittent. our sand-bank, i absolutely believe, is bound to grow, -- bit by bit it will get dyked and breakwatered. but sitting as we do in this warm room, with music and lights and the flowing bowl and smiling faces, it is easy to get too sanguine about our task, and since i am called to speak, i feel as if it might not be out of place to say a word about the strength of our enemy.
our permanent enemy is the noted bellicosity of human nature. man, biologically considered, and whatever else he may be in the bargain, is simply the most formidable of all beasts of prey, and, indeed, the only one that preys systematically on its own species. we are once for all adapted to the military status. a millennium of peace would not breed the fighting disposition out of our bone and marrow, and a function so ingrained and vital will never consent to die without resistance, and will always find impassioned apologists and idealizers.
not only are men born to be soldiers, but non-combatants by trade and nature, historians in their studies, and clergymen in their pulpits, have been wars idealizers. they have talked of war as of gods court of justice. and, indeed, if we think how many things beside the frontiers of states the wars of history have decided, we must feel some respectful awe, in spite of all the horrors. our actual civilization, good and bad alike, has had past war for its determining condition. great-mindedness among the tribes of men has always meant the will to prevail, and all the more so if prevailing included slaughtering and being slaughtered. rome, paris, england, brandenburg, piedmont, -- soon, let us hope, japan, -- along with their arms have made their traits of character and habits of thought prevail among their conquered neighbors. the blessings we actually enjoy, such as they are, have grown up in the shadow of the wars of antiquity. the various ideals were backed by fighting wills, and where neither would give way, the god of battles had to be the arbiter. a shallow view, this, truly; for who can say what might have prevailed if man had ever been a reasoning and not a fighting animal? like dead men, dead causes tell no tales, and the ideals that went under in the past, along with all the tribes that represented them, find to-day no recorder, no eplainer, no defender.
but apart from theoretic defenders, and apart from every soldierly individual straining at the leash, and clamoring for opportunity, war has an omnipotent support in the form of our imagination. man lives by habits, indeed, but what he lives for is thrills and ecitements. the only relief from habits tediousness is periodical ecitement. from time immemorial wars have been, especially for non-combatants, the supremely thrilling ecitement. heavy and dragging at its end, at its outset every war means an eplosion of imaginative energy. the dams of routine burst, and boundless prospects open. the remotest spectators share the fascination. with that awful struggle now in progress on the confines of the world, there is not a man in this room, i suppose, who doesnt buy both an evening and a morning paper, and first of all pounce on the war column.
a deadly listlessness would come over most mens imagination of the future if they could seriously be brought to believe that never again in saecula saeculorum would a war trouble human history. in such a stagnant summer afternoon of a world, where would be the zest or interest ?
this is the constitution of human nature which we have to work against. the plain truth is that people want war. they want it anyhow; for itself; and apart from each and every possible consequence. it is the final bouquet of lifes fireworks. the born soldiers want it hot and actual. the non-combatants want it in the background, and always as an open possibility, to feed imagination on and keep ecitement going. its clerical and historical defenders fool themselves when they talk as they do about it. what moves them is not the blessings it has won for us, but a vague religious ealtation. war, they feel, is human nature at its uttermost. we are here to do our uttermost. it is a sacrament. society would rot, they think, without the mystical blood-payment.
we do ill, i fancy, to talk much of universal peace or of a general disarmament. we must go in for preventive medicine not for radical cure. we must cheat our foe, politically circumvent his action, not try to change his nature. in one respect war is like love, though in no other. both leave us intervals of rest; and in the intervals life goes on perfectly well without them, though the imagination still dallies with their possibility. equally insane when once aroused and under headway, whether they shall be aroused or not depends on accidental circumstances. how are old maids and old bachelors made? not by deliberate vows of celibacy, but by sliding on from year to year with no sufficient matrimonial provocation. so of the nations with their wars. let the general possibility of war be left open, in heavens name, for the imagination to dally with. let the soldiers dream of killing, as the old maids dream of marrying. but organize in every conceivable way the practical machinery for making each successive chance of war abortive. put peace-men in power; educate the editors and statesmen to responsibility; -- how beautifully did their trained responsibility in england make the venezuela incident abortive! seize every pretet, however small, for arbitration methods, and multiply the precedents; foster rival ecitements and invent new outlets for heroic energy; and from one generation to another, the chances are that irritations will grow less acute and states of strain less dangerous among the nations. armies and navies will continue, of course, and will fire the minds of populations with their potentialities of greatness. but their officers will find that somehow or other, with no deliberate intention on any ones part, each successive incident has managed to evaporate and to lead nowhere, and that the thought of what might have been remains their only consolation.
the last weak runnings of the war spirit will be punitive epeditions. a country that turns its arms only against uncivilized foes is, i think, wrongly taunted as degenerate. of course it has ceased to be heroic in the old grand style. but i verily believe that this is because it now sees something better. it has a conscience. it knows that between civilized countries a war is a crime against civilization. it will still perpetrate peccadillos, to be sure. but it is afraid, afraid in the good sense of the word, to engage in absolute crimes against civilization.
大学英语作文 篇4
Free admissions to museums
1、越来越多的博物馆现在免费向公众开放，目的是。
2、有的人认为这样做会带来一些问题。
3、在我看来。
本次四级考试作文题目较为简单，而且对于考生来说较为熟悉，与20xx年1月的四级考试的作文题目大学校园能否向游人开放极其类似，表面上属于社会类话题，实际上属于社会热点现象，但是从深层次分析，依然与我们大学生有密切关系，话题难度不大。进一步体现了作文题目的校园性与社会性的有机结合，还是侧重对于考生基本功的考查和测试。下面就题材和体裁两方面进行点评。
具体来说，首先在题材上，没有违背四级考试常考的与大学生生活相关，兼顾社会热点的原则，也在我们点点英语四级教学团队的授课范围之中，尤其是我们在临考前给出的冲刺预测作文中的句型和短语全部可以用在本次作文中，但又体现了细微变化，从上次四级考试的'关注白色污染，到这次的关注博物馆免费开放来看，命题重点悄悄的由原来侧重于校园中的学习类话题和校园中的学生的课余娱乐方面的话题向与大学生的社会生活有关的话题转移，这个话题对于广大考生来说并不陌生，当代大学生几乎都有去过博物馆的经历，肯定对于本话题有话可说，但是是否能顺利完成，依然取决于考生平时对英语中各类表达的积累和熟练程度，这比押题来得更重要，更有价值，这一点值得未来的考生注意。
大学英语作文 篇5
Life in the university is not as satisfactory as what we had expected.
First of all, we are tightly hound by continual classes, excessive homework and exams; some students complain that we are becoming "exam machines". Secondly, the teaching method is boring; instead of lecturing, some teachers just "read" lessons. Finally, living conditions need to be improved; and food in the dining-hall is far from being attractive and tasteful.
In spite of all these adversities we still enjoy our life in the university. During the four-year university study, we can not only acquire a lot of book learning, but also foster various abilities. All types of extracurricular activities such as sports meets, speech contests, different social gatherings and dancing parties provide opportunities to make friends; many of these friendships may last a long time.
In short,we should value our life in the university. Four years is only a short period when compared with our whole lifetime. In the university we mature, and in the university we prepare ourselves for the real world. Although there are many things lacking, the four years in the university is a worthwhile period in our whole lifetime.
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